DALIT IDENTITY AND SELF-ASSERTION IN BAMA’S KARUKKU

Abstract

Dalit literature serves as a powerful medium of expression for the voices of the oppressed and marginalized. It reflects the lived experiences and growing self-awareness of the Dalit community. These writings act as direct narratives of those who have faced exploitation, allowing them to assert their identity and reclaim their sense of self. In this context, Bama’s voice represents the collective struggle of all oppressed individuals. Her work Karukku explores two major forces caste and religion that have shaped and burdened her life. The hardships of Dalit people, as portrayed by Bama, stem from the intertwined realities of caste, gender, and religion. Through Karukku, she questions the systems of exploitation and marginalization imposed on her community. Moreover, Bama emphasizes that education and literary expression are essential tools for Dalits to attain self-recognition and identity.